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Over the longer term, reducciГіn achieved staying power through a series of unanticipated pathways, in which landscape change, demography, and indigenous agency all played essential roles. To understand these transformations, I argue that we must explore not only the short-term dialectic of Spanish designs and their indigenous responses, but also the Bafterlives^ of reduccion in the 17th and 18th centuries. Yet archaeological research in one corner of the viceroyalty-Peru's ZaГ±a valley-suggests that the story of how indigenous memories were actually shaped during the course of resettlement and its aftermath was far from straightforward. The Toledan reforms therefore present a clear example of one empire's attempts to subjugate conquered peoples through mnemonic practices. But the terms of these changes were also temporal: as reducciГіn shaped landscapes and built environments, it also sought to transform indigenous historicity, bringing native peoples into the Era of Christ and carefully regulating the social institutions and practices by which they accounted for their pasts. This movement-reducciГіn-sought to transform Andean indigenous peoples into subjects of the Catholic Church and the Spanish crown through a series of explicitly spatial operations, including regional population nucleation and settlement planning.

At the center of Toledo's project was an initiative to resettle the entire native population of the audiencias of Lima and Charcas into a series of planned towns called reducciones.

In this paper, I explore the politics of memory during the Toledan reforms-a series of ambitious administrative changes legislated in colonial Peru between 15, by viceroy Francisco de Toledo.

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